The Three Jewels of Taoism: Qi
The Three Jewels of Taoism: Qi
In traditional Chinese culture, the second of the Three Jewels (also known as The Three Treasures) is Qi (Chi), an active energetic principle that is part of all living organisms.
Chi or Qi can be thought of as life-force energy – the energy which vitalizes our bodies, and which empowers our movement. This movement consists not only of locomotion, but also includes the movement of the breath and lungs, the coursing of our blood through the heart, lungs, and blood vessels, digestion, and the functional movements of all of our organs.
Qi is associated most particularly with the Liver and Spleen organ systems. If we think of Jing as a candle, then Chi is the candle flame - the energy produced via the transformation of the wax into fire. In our computer analogy, if Jing can be said to be your computer hardware, then Qi is the electricity that powers the system. Qi is the energy or life force that “boots up” our bodies.
In Tantric Qigong, we say that there are three types of Chi: Heavenly Qi, Earthly Qi, and Personal Qi. Heavenly Chi is the robust energy that resides in the air or atmosphere and is sometimes known as the solar principle. Heavenly Chi is related to the naturally occurring negative ionic charge that is generated by the atmosphere and its interaction with solar radiation. One reason we feel revitalized in the mountains or at the beach is that these areas are naturally abundant with Heavenly Qi. In some systems, Heavenly Chi is thought to be closely related to the evolution of Cosmic Consciousness. It is sometimes thought of as the Masculine Principle.
Earthly Chi is resident in the earth and may be more naturally accessible in geographic areas with crystalline formations or vortices, such as those near Sedona, Arizona. Sometimes thought of as the Feminine Principle, Earthly Chi seems to have a grounded, generative, and healing quality. In Tantra Yoga, this earthly polarity is said to be directly linked to our sexual energy, so it would have some direct interface with what the Taoists call Jing (Ching).
Ordinarily, in persons not trained in Tantric Qigong, Earthly Chi is absorbed and transported within the body through the digestion and metabolization of food. Heavenly Qi is absorbed unconsciously through the process of autonomic breathing. Part of Tantric Qigong training and discipline is to learn how to master and absorb these energies more consciously and powerfully through certain Chakras and meridians. In some forms of External Qigong, Qi is the energetic force which can be radiated from a Master’s hands for healing purposes. This type of Chi is called Emitted Qi.
Earthly Qi interacts with Heavenly Qi to form our Personal Chi, which is a combination of these energies that abide within our bodies vitalizing our Soma and empowering our Psyche. The relative levels of our vitality, intelligence, and the plane that our consciousness evolves to are partially determined by our ability to consciously absorb, transmute, and direct this Qi. Thus, one who masters the absorption, generation, and direction of Qi will have a tendency towards improved health, higher intelligence, and ease of spiritual evolution.
Next: The Three Jewels of Taoism: Shen
Presencing - The Power of Now
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Tags: 10 minutes, chakra, chi, Enlightenment, longevity, Qigong, Tai Chi, Tantra, tantric qigong, taoism, taoist tantra






February 13th, 2010 at 3:51 pm
Thank you for this info on the Three Jewels of Taoism. You presented some slightly different (to me) views about them and how they transform from one to the other and then transmogrify (what a word!)for creation and manifestation. That is good to understand. I look forward to the one on Shen.
~ xo
April 30th, 2010 at 7:13 pm
Thank you for your kind comments. I do appreciate it. The next installment is here.