Posts Tagged ‘taoism’

The Three Jewels of Taoism: Qi

Saturday, January 30th, 2010

The Three Jewels of Taoism: Qi

In traditional Chinese culture, the second of the Three Jewels (also known as The Three Treasures) is Qi (Chi), an active energetic principle that is part of all living organisms.

Chi or Qi can be thought of as life-force energy – the energy which vitalizes our bodies, and which empowers our movement.  This movement consists not only of locomotion, but also includes the movement of the breath and lungs, the coursing of our blood through the heart, lungs, and blood vessels, digestion, and the functional movements of all of our organs.

Qi is associated most particularly with the Liver and Spleen organ systems. If we think of Jing as a candle, then Chi is the candle flame - the energy produced via the transformation of the wax into fire. In our computer analogy, if Jing can be said to be your computer hardware, then Qi is the electricity that powers the system. Qi is the energy or life force that “boots up” our bodies.

In Tantric Qigong, we say that there are three types of Chi: Heavenly Qi, Earthly Qi, and Personal Qi.  Heavenly Chi is the robust energy that resides in the air or atmosphere and is sometimes known as the solar principle. Heavenly Chi is related to the naturally occurring negative ionic charge that is generated by the atmosphere and its interaction with solar radiation. One reason we feel revitalized in the mountains or at the beach is that these areas are naturally abundant with Heavenly Qi. In some systems, Heavenly Chi is thought to be closely related to the evolution of Cosmic Consciousness. It is sometimes thought of as the Masculine Principle.

Earthly Chi is resident in the earth and may be more naturally accessible in geographic areas with crystalline formations or vortices, such as those near Sedona, Arizona. Sometimes thought of as the Feminine Principle, Earthly Chi seems to have a grounded, generative, and healing quality. In Tantra Yoga, this earthly polarity is said to be directly linked to our sexual energy, so it would have some direct interface with what the Taoists call Jing (Ching).

Ordinarily, in persons not trained in Tantric Qigong, Earthly Chi is absorbed and transported within the body through the digestion and metabolization of food. Heavenly Qi is absorbed unconsciously through the process of autonomic breathing. Part of Tantric Qigong training and discipline is to learn how to master and absorb these energies more consciously and powerfully through certain Chakras and meridians. In some forms of External Qigong, Qi is the energetic force which can be radiated from a Master’s hands for healing purposes. This type of Chi is called Emitted Qi.

Earthly Qi interacts with Heavenly Qi to form our Personal Chi, which is a combination of these energies that abide within our bodies vitalizing our Soma and empowering our Psyche.  The relative levels of our vitality, intelligence, and the plane that our consciousness evolves to are partially determined by our ability to consciously absorb, transmute, and direct this Qi. Thus, one who masters the absorption, generation, and direction of Qi will have a tendency towards improved health, higher intelligence, and ease of spiritual evolution.

Next: The Three Jewels of Taoism:  Shen

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Qigong, T’ai Chi, and Menopause

Friday, January 22nd, 2010

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Qigong, T’ai Chi, and Menopause

Menopause is a natural change in a woman’s life cycle that afflicts all women at some time. And the men that annoy them. According to the National Institutes of Health (NIH), “The symptoms of menopause are caused by changes in estrogen and progesterone levels. The ovaries make less of these hormones over time. The specific symptoms and how significant (mild, moderate, or severe) they are varies from woman to woman…A gradual decrease of estrogen generally allows your body to slowly adjust to the hormonal changes. Hot flashes and sweats are at their worst for the first 1 - 2 years. Menopause may last 5 or more years…As a result of the fall in hormone levels, changes occur in the entire female reproductive system. The vaginal walls become less elastic and thinner. The vagina becomes shorter. Lubricating secretions from the vagina become watery. The outside genital tissue thins. This is called atrophy of the labia.”*

Symptoms
“In some women, menstrual flow comes to a sudden halt. More commonly, it slowly stops over time. During this time, the menstrual periods generally become either more closely or more widely spaced. This irregularity may last for 1 - 3 years before menstruation finally ends completely. Before this the cycle length may shorten to as little as every 3 weeks.

Common symptoms of menopause include:
- Heart pounding or racing
- Hot flashes
- Night sweats
- Skin flushing
- Sleeping problems (insomnia)

Other symptoms of menopause may include:
- Decreased interest in sex, possibly decreased response to sexual stimulation
- Forgetfulness (in some women)
- Irregular menstrual periods
- Mood swings including irritability, depression, and anxiety
- Urine leakage
- Vaginal dryness and painful sexual intercourse
- Vaginal infections
- Joint aches and pains
- Irregular heartbeat.

Lifestyle Changes
Women taking hormone Replacement therapy (HRT) see some benefits. But they also increase their risk for breast cancer, heart attacks, strokes, and blood clots. The good news is that you can take many steps to reduce your symptoms without taking hormones:

- Avoid caffeine, alcohol, and spicy foods
- Dress lightly and in layers
- Eat soy foods
- Get adequate calcium and vitamin D in food and/or supplements
- Get plenty of exercise
- Perform Kegel exercises daily to strengthen the muscles of your vagina and   pelvis. (The Taoist and Tantric  versions of these exercises are more developed and so potentially even more helpful.)
- Practice deep conscious breathing whenever a hot flash starts to come on (try taking six breaths per  minute)
- Remain sexually active (the extended love making techniques of Tantra and Taoist sexology undoubtedly help)
- See an acupuncture specialist
- Try relaxation techniques such as yoga, tai chi, or meditation. Dr. Herbert Benson, author of “The  Relaxation Response,” suggests that Tai Chi is “…vitally important in PMS, infertility, hot flashes,  insomnia,…”**   He also says that “Repetition is key to creating the response.”***
- Use water-based lubricants during sexual intercourse.”*

Qigong for Abating Menopause Symptoms
While for most women menopause can be a difficult time, the Taoists consider menopause to be a “Second Spring” of life. It is certainly an opportunity to renew and deepen your T’ai Chi and Tantric Qigong practice.

In Traditional Chinese Medicine, the symptoms associated with menopause are caused due to the body’s chi being disturbed. By practicing Qigong and T’ai Chi, this disrupted chi can be more evenly distributed and some of the uncomfortable symptoms can be ameliorated.

Regular practice of qigong and T’ai Chi can alleviate the irritability and stress associated with menopause by creating pelvic health and balancing emotional and hormonal swings.  It has also found to help increase the bone density in women, thus reducing the chance of post-menopausal osteoporosis.

Qigong may restore a woman’s sex drive, which can be decreased during in menopause. The regular practice of qigong tends to increases the levels of sex hormones thus restoring a healthy sex drive. One study showed that after a year of qigong practice, hormones were restored to near normal levels.****

A study published in the Oxford Journal Evidence-based Complementary and Alternative Medicine on eighteen women measured the effects of regular Qigong practice on chromic fatigue symptoms and the menopausal symptoms of night sweats, restless leg syndrome, and sleep apnea. The results showed improvement in the areas of sleep, energy and well-being. Qigong improved these symptoms of sleep disturbances after three months of practice.*****

Bone loss of up to 2% per year in women may occur after menopause. Prevention of includes optimizing the intake of calcium and vitamin D, exercise, and the optimization of normal menstruation. Stretching, strengthening, impact, and balance exercises are effective. As Qigong raises estrogen levels in women, this can reduce osteoporosis and heart disease. Tai Chi Chuan has proved to be successful in decreasing falls, and may restore bone density.

Kenneth Cohen states that “A wealth of anecdotal evidence suggest that Qigong tends to delay menopause and can extend the years of fertility.” He notes that female qigong masters have even been known to conceive during their sixties.******  One woman in her 50’s began practicing Qigong and after about 10 days  said, “I was amazed that my period reappeared…I celebrated it as a clear indication of rejuvenation.”*******

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References:
*www.nlm.nih.gov/medlineplus/ency/article/000894.htm
**my.webmd.com/content/article/25/1728_57992.htm.
***http://www.webmd.com/news/20000530/mysterious-medication-of-meditation
****Ye Ming, et al. Relationship among erythrocyte superoxide dismustase activity, plasma sexual hormones (T, E2), aging and qigong exercise. Proceedings, Third International Symposium on Qigong, Shanghai, China.. 1990:28-32
*****Naropa J. Mike Craske, Warren Turner, Joseph Zammit-Maempe and Myeong Soo Lee. “Qigong Ameliorates Symptoms of Chronic Fatigue: A Pilot Uncontrolled Study.” Evidence-based Complementary and Alternative Medicine Advance Access published online on August 1, 2007
****** Cohen, Kenneth S. The Way of Qigong: The Art and Science of Chinese Energy Healing p33
******* B.G., Los Gatos, CA qinway.org/qigong_testimonial.htm

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Tantric Qigong, Mindfulness, and Flow

Friday, November 20th, 2009

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Tantric Qigong, Mindfulness, and Flow

Mindfulness, which is often thought of as a Buddhist concept, is really about being Present.  Presencing is one form of self-inquiry (which can be done as a meditation or as coaching) as is Tantric Qigong.  These art forms are about getting out of your head, your mental analysis, comparison and judgment, and becoming present to what really IS.

It sounds simple, and it is. However, this is not very easy for most people. We are constantly and anxiously analyzing, comparing / contrasting, projecting our assumptions, and judging the world around and within ourselves. Our perceptions are based on our past experiences and our experiences are shaped by our perceptions.  This is why I often maintain that we are continually “lying” to ourselves and others.  Our internal stories about the world and ourselves are supreme acts of creation in that each person’s world becomes based more and more on this mental / perceptual editing.  How can we know what is real?  How can we ascertain what is truly necessary and important in our lives?  What will really sustain our Self, our heart and soul?  Thinking and analyzing isn’t gong to cut it. It hasn’t worked too well so far has it?  Perhaps no-thinking may be more useful.

Even kittens seek release from the Wheel of Karma

Even kittens seek release from the Wheel of Karma

All of the multitudinous forms of meditation have elements of stilling the mind and its critical or judgmental aspects, these demons of discernment gone horribly wrong. But have you ever tried stilling your mind? Herding kittens is much easier. Practices such as Vipassana, Zen, T’ai Chi, Yoga, and Tantric Qigong all have techniques to bring one out of the maze of one’s thoughts and unbridled emotions as one of their goals.  The only difference in these arts is in their approach.

One approach to mindfulness and being present is to focus on the details of our experience.  Walking down the street, noticing every minute part of what is around us.  People, the sun, clouds, every caress of the air upon your cheek, the feeling of your clothes touching your body.  Internally, we can notice body sensations, the character of your emotional flow, the many mental distractions.  Notice them and let them go.

Try this exercise:   Stop and see, touch, and smell the flowers.
A particular flower, perhaps a lily.  Notice its overall form and all of its minutia. tigerlily1ininner-tranThe sturdiness of the stalk.  How does it feel to lightly stroke its petals?  Kiss a leaf.  Notice its texture.  Does it kiss back?  The color.  How the hues blend on its petals and leaves.  The subtle patterns within.  The heady incense of its scent.  Pistils droozed, laden with pollen. Can you almost see and hear the grains floating down?  Take plenty of time.  The closer you come into unity with this flower, the more you will become Present and unify your consciousness.

Flow
yinyang11inThe river of Tao encompasses all of creation, including every aspect of our lives, whether we realize it or not.  All creativity comes from being “in the zone”, being in alignment with the Tao, from being in flow.  Like water, the flow of Tao is both dynamic (Yang) and still (Yin). When we are truly present to flow, obstacles evaporate, we Do and Be effortlessly, and life is suffused with meaning, abundance, and joy. To be in harmony with the flow of Tao is both power and wisdom, knowing when to do and when to be still, when to utilize Will and when to Surrender in the moment.

Qigong as a Meditation
Using the mind alone to still the mind is fraught with great difficulty. Where you are blind to Self, by definition you cannot see what is needed for equanimity, for inner peace.  You remain blind. When you are stressed, distracted, overwrought with emotions you must keep in check, the mind is a team of horses pulling in many directions at once. It is an almost impossible challenge to attempt to use only mental processes to be present and centered, and to still the raging beasts

Tao is Flow

Tao is Flow

of the mind.

One of the great aspects of T’ai Chi and Tantric Qigong is the facility with which these arts bring you into mindful presence and flow.  You really can’t let your mind wander; you’ll forget what you are doing.  The practitioner must focus his or her attention on one’s stance, sense of grounding, the coordination of subtle movement with deep diaphragmatic breathing, alignment of the body with gravity, and the flow of life force (Chi, Qi, Ki).  The moment your mind wanders you are lost, the efficacy and consciousness of energy flow is diminished. This sort of compels you to come back to mindful presencing.  We begin anew, as we must always do each moment, to align and unify mind, body, and spirit, heart and soul, with the eternal power of Now. © Keith E. Hall and www.inner-tranquility.com

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Intro to Tantric Qigong

Saturday, October 31st, 2009

Intro to Tantric Qigong

Learn how to improve your health and well being in as little as 10 minutes a day!

Boost your immune system, get grounded and empowered, accelerate your spiritual evolution!

heavenearth-10dcropbal1in-inner-tranquilityFind out why millions of people have practiced this exercise for thousands of years. Easier and more gentle than T’ai Chi, Qi Gong (Chi Kung) consists of conscious breathing and very gentle meditative movements that generate and circulate life force and consciousness.

The 8 Treasures system of Tantric Qigong can be learned by almost anyone, regardless of his or her physical condition. Practicing these simple exercises results in increased vitality, flexibility, mental focus, and alertness.  Tantric Qigong will noticeably reduce stress levels, and is a gentle non-impact aerobics routine for cardiac and respiratory health.

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The Learning stages of Tantric Qi Gong include:
1. Relaxing & aligning the body
2. Controlling the breath
3. Focusing the mind-Transmuting the emotions
4. Moving the Chi
5. Development of the Spirit

This introductory workshop is available in a 1 - 2 hour format and is appropriate for anyone who can breathe and move his or her arms!

Learn more about Tantric Qigong here.

Rev. Keith Hall has taught T’ai Chi, Qigong, Tantra, and meditation for 30 years.  He is a senior student of Master Yung-ko Chou, with permission to teach. Rev. Hall has studied at various Mystery Schools and with Dhyanyogi Madhusudandas, S. Saraswati, and others. He has also taught Bioenergetics, Tumo, Vipassana, Zen, Spiritual Bodywork, various Yogas, and other Eastern and Western psychospiritual disciplines. Rev. Hall has published articles on East - West disciplines in numerous journals.

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Spiritual Discipline

Friday, September 11th, 2009

Spiritual Discipline

Discipline is necessary for personal growth, I think most can agree with this. This is why most Taoist, Tantric, and Yogic systems of spiritual practice activate the third chakra early in their training. It creates spiritual will power. Also, for those of us who at times feel anger, judgment, a tendency to be a control freak (sometimes to the point of being obsessive - compulsive), anxiety, resistance or stubbornness; activating this chakra gives us something more spiritually constructive to do with this energy.

Many people feel they just don’t have enough time in their lives to put something else on their “to do” list. Of course, it is not that there isn’t enough time. We have all the time that we have. It is lack of direction, motivation, commitment and discipline where we fail. We have plenty of time for careers, family diversions, reading, TV, shopping, vacationing, talking / texting on our cell phones, emails and the internet, not to mention Sex, Drugs, and Rock & Roll! These are just a few of the seemingly infinite number of distractions available. Let’s be honest, most of us just haven’t made personal growth and consistent spiritual practice a priority.

In a way, our material culture diverts us from our spiritual nature and our commitment to spiritual growth. We invest a lot of our time and vitality in acquiring possessions, social status, and power. Thus, we feel we need to invest a lot of time and energy in careers, or at least good paying jobs. We become more jaded and desensitized to our external gratifications and affluence, yet we still inwardly yearn for that elusive “something else”. We need more and more time and money to collect more possessions or to collect more experiences in a desperate attempt to feel alive and thus satiate our yearning. This yearning, which is of the Spirit, can never be satiated solely through materialism and the lust for new experience.

We are so good at insisting on focusing outward at the expense of our knowledge of Self and Spirit that we can perversely develop a sort of spiritual materialism and spiritual dilettantism. This can manifest itself as an expectation of instant spiritual gratification / enlightenment, salvation from outside of ourselves, attachment to dogma or a certain philosophy, the obsessive reading of thousands of books, attending lectures, continually “collecting” self improvement courses, etc.

We will never attain self-realization through reading books or surfing the Internet. Lectures, no matter how renown the lecturer, will not take you there either. Neither will hopping about from class to class, discipline to discipline, always window shopping, never committing. This is one effect of the information explosion. We are swamped with data and noise, while access to, and the experience of Wisdom appears to be shrinking! It is interesting that the search engine Bing’s new TV commercial alludes to this overload in a lightly comical fashion. However, Bing does not address the Wisdom aspect.

My approach to the dichotomy of spiritual evolution vs. an insanely narcissistic and material culture is to demystify and present powerful and efficient technique. I am interested in tools that take only a few minutes to perform, have more than one benefit, and if practiced assiduously can be the agents of profound healing, revitalization, and evolutionary change.  If you use and embody them.

Part of this methodology is to activate spiritual will power and vitality through the practice of Tantric Qigong™ and other Taoist disciplines, certain asanas and Bioenergetic positions, and deep, conscious breathing. We activate higher consciousness and life force, compassion, and spiritual vision through practices that include pranayama, certain movements, and internal energy control combined with visualization / spiritual intent.

I will leave you with this to contemplate: do you choose to set aside a few minutes each day for personal growth and spiritual evolution? Do you wish to embody a practice that will relieve stress and anxiety, empower and rejuvenate yourself, improve your sexual / emotional life, creativity and productivity, and empower your Divine Nature? Do you feel that motivated in this incarnation? Well, do ya? © 2006, 2009 Keith E. Hall and www.Inner-Tranquility.com . All rights reserved.

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Ejaculation Control Health Part 10: Is Sex good for your Heart?

Wednesday, September 2nd, 2009

Ejaculation Control and Mental, Spiritual, and Physical Health Part 10: Is sex good for your heart? The Caerphilly cohort study

From the Abstract:
Objective: To examine the relation between frequency of orgasm and mortality.
Study design: Cohort study with a 10 year follow up.
Setting: The town of Caerphilly, South Wales, and five adjacent villages.
Subjects: 918 men aged 45-59 at time of recruitment between 1979 and 1983.
Main outcome measures: All deaths and deaths from coronary heart disease.
Result: Mortality risk was 50% lower in the group with high orgasmic frequency than in the group with low orgasmic frequency,

Conclusion: Sexual activity seems to have a protective effect on men’s health.

Men aged 45-59 years were asked by a medical interviewer in a clinical setting about their frequency of sexual intercourse. The responses were reduced to three categories: less than monthly; twice a week or more; and an intermediate category. Men who fell into the “sex two times a week ” category had half the risk of dying from heart disease than that the men who said they had sex only once a month.

The authors dryly note that “Intervention programmes could also be considered, perhaps based on the exciting “At least five a day” campaign aimed at increasing fruit and vegetable consumption—although the numerical imperative may have to be adjusted. The disappointing results observed in health promotion programmes in other domains may not be seen when potentially pleasurable activities are promoted.”*

Interestingly, Gary W. Berger, M.D., a rural American physician wrote to the British Medical Journal with feedback from some of his female patients: “I was caught completely off guard by their response. I was informed in no uncertain terms that if their husbands were ever made aware of this article or given a copy, I would have a very unhappy patient on my hands. I have since taken a random survey of several more married female patients and hospital employees, and have found almost unanimous agreement with the sentiments of my initial group of patients.”

Do country women really hate sex that much? Or do they just really prefer their men to be short-lived? © 2009 Keith E. Hall / Inner-tranquility.com.   All rights reserved.

Coming Next: Data from Down There


Ejaculation Control and Mental, Spiritual, and Physical Health Part 1, 2, 3, 4, 5, 6, 7, 8, 9, 10

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*Sex and death: are they related? Findings from the Caerphilly cohort study, George Davey Smith, Stephen Frankel, John Yarnell BMJ 1997;315:1641-1644

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How does Tantric Qigong™ work?

Wednesday, August 26th, 2009

How does Tantric Qigong™ work?

It can be said that Qigong works by uniting heavenly and earthly energies. While Western science does not yet have a full explanation of how Qigong does this, it most likely that it works by amplifying your personal Chi (Qi, life force, vitality, Ki) by drawing in earthly and atmospheric / solar ionic energy to supplement your existing vitality. This is attained through gentle movement, breath control, mental focus, Intention, and the most efficient grounding technology yet known.

Although it may appear that many systems of meditation and yoga aspire to similar effects, in practice and effect they are quite different.

Hatha Yoga has a general objective that is comparable to that of Qigong and achieves its ends through breathing, concentration, and stretching.  Yoga tends to lower somatic resistance, which allows energy to be freed up and diffused in a general way throughout the physical and emotional bodies.

Meditation attempts to unify these polar energies through mental control and creating inner peace. Most forms of meditation reduce mental disorder; thus indirectly allowing the body to relax its resistance to a certain degree. The effects are felt most strongly in the mental and emotional bodies. Both meditation and Hatha Yoga can create some of the same effects as Qigong, but may take longer to achieve it.

Forms of Kundalini Yoga, Kriya, and pranayama quickly push energy into the body and chakras through aggressive breathing techniques and movement. The relative bioenergetic charge thus created can vary quite a bit depending on that tradition and teacher. These systems generally lack a comprehensive and efficient grounding component, which can make their practice somewhat tricky for those persons wishing to remain in the world. Forms of Kundalini practice can create dramatic physical, emotional, and mental side effects and should not be undertaken without a teacher. Preferably in an ashram, under supervision 24/7.

I have met many students and teachers of these arts that have applied them in an extremely yang fashion and none of them have seemed grounded and balanced to me. Although they do experience a lot of energy, the energy meets the resistance of their body, mind, and karmic history. This creates a lot of unnecessary drama and significant side effects. This seems to be a result of too much energy meeting too much resistance and with too little grounding. Gurus who achieve spiritual power in this manner are very much a mixed blessing.

With Qigong, both the practice and the effects are quite different. Unlike the yogic paradigm, which asserts that the first chakra is the perineal / coccygeal area, Qigong knows that the first chakra is located in the bottoms of the feet. This is the way that nature intended earthly life force (kundalini, chi) to be conducted into the body. There are built in safeguards and processes of energetic transformation that makes this raw power easier to deal with and to apply to the body, mind, and emotions in a purely positive way.

The movements of Qigong are very gentle (virtually no energy is consumed by strenuous work) and coordinated with deep breathing, supreme mental focus, and proper bioenergetic alignment of the body. The effect is to amplify one’s vitality while simultaneously reducing internal somatic, emotional, and mental resistance, all in a grounded and balanced fashion. This Taoist approach generates a lot of Chi safely and quickly, often within a few seconds. Mastery may take somewhat longer.

It has been said that Qigong supercharges the body with a balance of earthly and atmospheric ionic energy. This energy suffuses the body, mind, and spirit. The Chi that is birthed in this fashion can be used to invigorate tissues, blood, lymph, bone, and the central nervous system; purifying, soothing, and healing along the way.

Tantric Qigong™ is to regular Qigong as a Lexus on the Autobahn is to an oxcart in a muddy field. They will both get you to your destination, but differ quite a bit in speed, efficacy, and comfort. While Qigong is supreme at creating the benefits mentioned in the preceding paragraphs, the traditional Taoist process of creating personal freedom and spiritual liberation through burning karma is less well defined. The Taoist approach to chakra activation and transmuting negative emotional patterns is convoluted and obscure at best. In contrast, with Tantric Qigong™ we avail ourselves of esoteric Taoist, Tantric Kriya, Kundalini Yoga, and Tibetan techniques not yet generally known in the west to simplify and enhance our process of self mastery and liberation.

There are five basic levels of Tantric Qigong™ training that begin with elementary Qigong and culminate in powerful and efficacious practices rarely taught publicly. We employ principles of Bioenergetics, Chakra, Kriya, and Kundalini yoga, Emotional Freedom, Karma burning, Tibetan Tantra, and Tumo in a safe, balanced structure that requires only a few minutes each day to perform. © 2009 Keith E. Hall Inner-tranquility.com. All rights reserved.

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My Teacher: Yung-ko Chou

Saturday, August 22nd, 2009

My Teacher: Yung-ko Chou

In an age where anyone who takes a couple of weekend workshops can call him or herself a “Master”, Professor Chou was the real deal. He never referred to himself, nor encouraged his students to refer to him, as “master”.  Over the years, my personal experience has led me to believe that a teacher who deeply desires to be called “Master” probably isn’t one. Chou was a master by virtue of his actions, lack of hubris, and the scope of his embodiment of Taoist art forms.

Professor Chou came to the United States from Taiwan in the 1970’s. In his 60’s at the time, Professor Chou, with his nimble intellect, was able to learn to speak and write American English, and deal with the not insignificant culture shock of his adopted country. Professor Chou was in his sixties and seventies when I studied with him, but due to his abundant Chi his physical appearance was more like someone in his forties. He had dark hair, an attentive mind, and was remarkably flexible, equanimous, and quick witted. He walked every where he needed to go since he did not have or need a U.S. driver’s license. Professor Chou was a exceedingly quiet and unassuming man with an almost dry sort of wit and a sense of cosmic humor. If you were drawn into this inner circle, he would often gently and subtly tease you while also promoting your commitment and discipline to the art form.

For the first semester or so of my study with him, he spoke little English, and what he did speak was heavily accented at that. His students were forced by this predicament to rely on copying and imitating his movements, posture, and breathing patterns.  His didactic, limited to simple directions, was not understandable to my ear (due to his thick accent), thus we were forced by circumstance to be present, centered, and attentive in a somatic and spiritual mode. The verbal explanation modality was not really accessible to us in any practical way. I think this was an excellent way to learn: shut off the speech centers and their concomitant cerebricity and just be attentive, focused, and present.  If you couldn’t do that, then you probably weren’t going to be able to learn the forms.

Professor Chou taught the T’ai Chi Chuan Yang style long form, Push Hands, applications for self defense, the Song of the Free Hands Fighting, the Eight Treasures Qigong (known in those days as “The Ancient Exercises of China”) and Ba Gua (Pa Kua). Very few of his students elected to pony up the discipline to learn and embody the gift of all of these arts.

His approach to cultivating student motivation and discipline was simple and threefold:

– Set an invariable schedule of forms to teach weekly: three forms each class
– Encourage students to practice twice a day: he repeated this in every class
– Allow students to take as many classes as they wanted to each week

So he had a set schedule for teaching the forms and encouraged self-responsibility in his students by reminding them to practice morning and evening, and offered the opportunity to attend multiple classes at no additional charge.  I believe that Professor Chou realized that only the most committed students would take advantage of and follow this structure.

He had a remarkable gift for teaching his students, who were at many disparate levels of awareness and spiritual awakening, in an individual and personal manner. He could tell what your level of awareness was, and seemed to slightly adjust his teaching to support one’s unconscious level of spiritual desire. He was able to teach a roomful of students who had very different desires, intentions, and skill sets simultaneously. Some students were there to learn “Chinese exercise”. Some were focused solely on the martial art aspect. Some were merely curious, with no firm intention or commitment to learn the form. A few were gifted with the opportunity to learn all of these aspects and Self-Mastery too. He subtly supported his students’ desires on multiple levels at the same time, with humor and boundless patience.

Professor Chou’s style of teaching was a combination of holding the static positions so students could copy his biomechanical model, and continuous movement to foster an experience of flow. Periodically he would do corrections, which can be quite important, but he did not torture new students with excessive fussiness over the details. His “middle path” approach gave students both a feeling of the precision of T’ai Chi Chuan, while also facilitating the experience of being in flow.

I felt privileged to study with this Master at a time when the height of learning technology was the electric typewriter and the Xerox machine. There were no videos, widgets, YouTube, phone apps, or other near useless electronic diversions to distract one from the opportunity to be physically in the presence of one who had deeply mastered the art, and who cared deeply about transmitting it to whomever could receive it.  Electronic technology will never be able to duplicate being in the presence of a Master. Not a day goes by that I do not feel gratitude for the great good fortune to have had the time and opportunity to study with this remarkable Sifu.  © 2009 Keith E. Hall and inner-tranquility.com.

Rev. Keith Hall’s Bio

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Emission Control and Mental, Spiritual, and Physical Health Part 7

Thursday, July 30th, 2009

An Ejaculation a Day Keeps the Oncologist Away
This now famous research project led by Michael Leitzmann, a cancer researcher at the National Cancer Institute in Bethesda, Maryland, was an epidemiological study of 30,000 American men. The study involved men who participated in a health professionals follow-up study during the years 1992 to 2000. The subjects were predominantly white and 46 years of age or older, and were surveyed about their ejaculation frequency at the time that they were 20-to-29 years of age, 40-to-49 years, and during the year of the study. Ejaculations included sexual intercourse, nocturnal emissions, and masturbation. The volunteers provided comprehensive health and lifestyle data every two years until the study concluded in 2000.

Leitzmann’s findings were that in comparison to the study’s baseline ejaculatory frequency of between 4 and 7 times a month for most of their adult life:

–Men who ejaculate between 13 and 20 times a month had a 14% lower risk of prostate cancer
–Men who ejaculated upwards of 21 times a month had a 33% lower lifetime risk of prostate cancer than the baseline group.

The results seemed to survive rigorous statistical evaluation even after other lifestyle factors were taken into account. Is this a case of more is better? © 2009 Keith Hall & inner-tranquility.com. All rights reserved.

Next:  Ejaculation control Part 8, From the JAMA Abstract, the Leitzmann study results.

Ejaculation Control and Mental, Spiritual, and Physical Health Part 1, 2, 3, 4, 5, 6, 7, 8, 9, 10

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Ejaculation Control and Mental, Spiritual, and Physical Health Part 6

Thursday, July 30th, 2009

Ejaculation, Cancer, and Modern Medical Research

Until very recently, modern Western medical science was remarkably silent, even prudish, about sexual research. It took a thousand years of puritanical repression and ignorance in the West before Dr. Alfred Kinsey appeared at Indiana University in 1935 to give his first academic lecture on human sexual behavior. In 1948, he began to publish the now famous Kinsey reports; one of the best selling scientific reports of all time, even rising to the top of the bestseller lists of the day.
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Still, funding for sex research does not appear to be a tremendously high priority in the West, even today. Unless, of course it can result in a new, pricey pharmaceutical being patented. Most Western medical researchers seem to want to dismiss traditional Oriental research and wisdom, preferring to retain a sort of academic xenophobia that skews their paradigm. A good example is the relative prevalence of research into Qigong in China. There are many research projects, published studies, and hospitals that specialize in medical qigong in China, and almost none in the U.S.

Excluding data because it was gathered painstakingly over thousands of years by Taoist scientists in another country can only stunt and distort any hypothesis built on such a skewed data set. This leads to slow and muddled progress.  At best.

Like today’s current proponents of celibacy as a form of teenage birth control, many in the West have adhered to old wives tales about the dangers sexual expression in general and of masturbation in particular. Blindness, hirsute palms, disease, moral turpitude, even damnation, were sure to afflict the practitioner. It wasn’t until April 2004 that the Leitzmann study, funded by the National Cancer Institute, on the risk-benefit of ejaculation was published by JAMA, the Journal of The American Medical Association. © 2009 Keith Hall and inner-tranquility.com. All rights reserved.

Ejaculation Control, Part 7: An Ejaculation a Day Keeps the Oncologist Away

Ejaculation Control and Mental, Spiritual, and Physical Health Part 1, 2, 3, 4, 5, 6, 7, 8, 9, 10

Learn Ancient Secrets of Taoist Tantra

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