Tantric Qigong Classes

Learn how to improve your health and well being in as little as 10 minutes a day!
Boost your immune system, rejuvenate yourself, and create serenity within.

Tantric Qigong, Sedona

The 8 Treasures system of Tantric Qigong can be learned by almost anyone, regardless of his or her physical condition. Practicing these simple exercises results in increased vitality, flexibility, mental focus, and alertness.  Tantric Qigong will noticeably reduce stress levels, and is a gentle non-impact aerobics routine for cardiac and respiratory health.

The class will employ elements of Taoist and Bioenergetic practices. Classes may also include some aspects of T’ai Chi, pranayama (conscious breathing), and meditation forms for creating a relaxed body and mind. You will learn to develop your vital energy and personal power to nourish your mental, physical, and spiritual health. Upon completion, you will be eligible for certification.

Tuition: $149 (includes Training Manual & Log)

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Learning stages of Tantric Qi Gong include:
1. Relaxing & aligning the body
2. Controlling the breath
3. Focusing the mind-Transmuting the
emotions
4. Moving the Chi
5. Development of the Spirit

Rev. Keith Hall has taught T’ai Chi, Qigong, Tantra, and meditation for 30 years.  He is a senior student of Master Yung-ko Chou, with permission to teach. Rev. Hall has studied at various Mystery Schools and with Dhyanyogi Madhusudandas, S. Saraswati, and others. He has also taught Bioenergetics, Tumo, Vipassana, Zen, Spiritual Bodywork, various Yogas, and other Eastern and Western psychospiritual disciplines. Rev. Hall has published articles on East - West disciplines in numerous journals.

Sundays, Starting – February 21, 2010 12:30-1:30 PM Register online

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Personal training is currently available as well as classes and seminars for your professional or spiritual group.

The Three Jewels of Taoism: Qi

In traditional Chinese culture, the second of the Three Jewels (also known as The Three Treasures) is Qi (Chi), an active energetic principle that is part of all living organisms.

Chi or Qi can be thought of as life-force energy – the energy which vitalizes our bodies, and which empowers our movement.  This movement consists not only of locomotion, but also includes the movement of the breath and lungs, the coursing of our blood through the heart, lungs, and blood vessels, digestion, and the functional movements of all of our organs.

Qi is associated most particularly with the Liver and Spleen organ systems. If we think of Jing as a candle, then Chi is the candle flame - the energy produced via the transformation of the wax into fire. In our computer analogy, if Jing can be said to be your computer hardware, then Qi is the electricity that powers the system. Qi is the energy or life force that “boots up” our bodies.

In Tantric Qigong, we say that there are three types of Chi: Heavenly Qi, Earthly Qi, and Personal Qi.  Heavenly Chi is the robust energy that resides in the air or atmosphere and is sometimes known as the solar principle. Heavenly Chi is related to the naturally occurring negative ionic charge that is generated by the atmosphere and its interaction with solar radiation. One reason we feel revitalized in the mountains or at the beach is that these areas are naturally abundant with Heavenly Qi. In some systems, Heavenly Chi is thought to be closely related to the evolution of Cosmic Consciousness. It is sometimes thought of as the Masculine Principle.

Earthly Chi is resident in the earth and may be more naturally accessible in geographic areas with crystalline formations or vortices, such as those near Sedona, Arizona. Sometimes thought of as the Feminine Principle, Earthly Chi seems to have a grounded, generative, and healing quality. In Tantra Yoga, this earthly polarity is said to be directly linked to our sexual energy, so it would have some direct interface with what the Taoists call Jing (Ching).

Ordinarily, in persons not trained in Tantric Qigong, Earthly Chi is absorbed and transported within the body through the digestion and metabolization of food. Heavenly Qi is absorbed unconsciously through the process of autonomic breathing. Part of Tantric Qigong training and discipline is to learn how to master and absorb these energies more consciously and powerfully through certain Chakras and meridians. In some forms of External Qigong, Qi is the energetic force which can be radiated from a Master’s hands for healing purposes. This type of Chi is called Emitted Qi.

Earthly Qi interacts with Heavenly Qi to form our Personal Chi, which is a combination of these energies that abide within our bodies vitalizing our Soma and empowering our Psyche.  The relative levels of our vitality, intelligence, and the plane that our consciousness evolves to are partially determined by our ability to consciously absorb, transmute, and direct this Qi. Thus, one who masters the absorption, generation, and direction of Qi will have a tendency towards improved health, higher intelligence, and ease of spiritual evolution.

Next: The Three Jewels of Taoism:  Shen

Presencing - The Power of Now

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The Three Jewels of Taoism: Jing

The Three Jewels (sometimes called the Three “Treasures) - Jing, Qi and Shen – are energies cultivated through the practice of Tantric Qigong (Chi Kung, Chi Gong), T’ai Chi, and certain Yoga and Tibetan disciplines. Jing (Ching), Qi (Chi) and Shen, may be translated as Essence, Vitality, and Spirit.

A Tantric Qigong practitioner studies techniques to convert Jing into Qi and then into Shen (the path of transmutation) – and also to transmogrify Shen into Qi and Jing – (the path of generation or manifestation). The Three Jewels can also be thought of as three frequencies of a common energy. Practitioners of the Inner Alchemy of Tantric Qigong (Neidan or Neigong) learn to control and transmute the frequency of their energy and consciousness along this spectrum – choosing the wave length they desire as we might we might choose a particular TV or radio station.

Jing
The most concentrated or densely vibrating energy is Jing. Of the Three Jewels, Jing may be the one associated most closely with our physical body. Jing is said to reside in the lower dantian (Tan Tien), or the Kidney System (sometimes thought of as kidney essence), and manifests itself partly as the reproductive energy of the sperm and ova. Jing can be stored in the kidneys and is the most primal energy within the body (Chi or Qi and Shen are progressively “lighter” or more refined in their vibration). Jing is said to be the basis for our physical bodies and is yin in nature, which means it is nourishing and cooling to the body. Jing is also thought to be the vehicle of our heredity - a concept similar that of DNA.

Jing is often considered the root of our life force, the physical substance out of which our life evolves. Jing may be likened to a wire through which the electricity of Qi is transmitted. One can also think of Jing as being analogous to the hardware of a computer – the physical foundation of an operating system. In this metaphor, Chi would be the electricity, and Shen the data that appears on your monitor.

Jing is consumed continuously by the activities of daily life, stress, illness, substance abuse, sexual excess, fear, pain, anxiety, etc. In addition to the practice of Qigong and T’ai Chi, Jing can be restored through dietary and herbal supplements, and balanced through acupuncture.

In women, Jing can be depleted through abnormally heavy menstruation and pregnancy. Some Taoist lineages promote exercises to diminish menstruation, reserving and recycling the energy that would be lost through the menstrual blood. There are corresponding Taoist and Tantric exercises for men.

In men, generation and replacement of semen lost through excessive sexual activity resulting in ejaculation contributes to the depletion of Jing. Some ancient texts actually define Jing (Ojas in the Tantra Yoga tradition) as semen, although this metaphor is not quite accurate.  Semen contains and is energized by Jing energy, but Jing can also be expressed as ova, sexual energy in general, and bone marrow. In addition, through the practice of Taoist sexology and certain Tantric Kundalini techniques, the Jing or Ojas can be withdrawn from the semen, preventing its depletion.

Most ancient masters consider Jing to be the raw material of Qi (Chi), though some have said that Jing is an expression of Chi. Obviously, vitality and sexual energy are closely related, so it may be a bit pedantic to argue which came first, sex or life force, chicken or egg. Even in the Tantra Yoga tradition, these energies of the lower chakras are so closely related and wired together that artificial distinctions are ordinarily not that valuable. © 2010 Keith E. Hall, www.inner-tranquility.com All rights reserved.

Next: The Three Jewels of Taoism: Qi

Presencing - The Power of Now

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Tantric Qigong for Self-Mastery

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Qigong, T’ai Chi, and Menopause

Menopause is a natural change in a woman’s life cycle that afflicts all women at some time. And the men that annoy them. According to the National Institutes of Health (NIH), “The symptoms of menopause are caused by changes in estrogen and progesterone levels. The ovaries make less of these hormones over time. The specific symptoms and how significant (mild, moderate, or severe) they are varies from woman to woman…A gradual decrease of estrogen generally allows your body to slowly adjust to the hormonal changes. Hot flashes and sweats are at their worst for the first 1 - 2 years. Menopause may last 5 or more years…As a result of the fall in hormone levels, changes occur in the entire female reproductive system. The vaginal walls become less elastic and thinner. The vagina becomes shorter. Lubricating secretions from the vagina become watery. The outside genital tissue thins. This is called atrophy of the labia.”*

Symptoms
“In some women, menstrual flow comes to a sudden halt. More commonly, it slowly stops over time. During this time, the menstrual periods generally become either more closely or more widely spaced. This irregularity may last for 1 - 3 years before menstruation finally ends completely. Before this the cycle length may shorten to as little as every 3 weeks.

Common symptoms of menopause include:
- Heart pounding or racing
- Hot flashes
- Night sweats
- Skin flushing
- Sleeping problems (insomnia)

Other symptoms of menopause may include:
- Decreased interest in sex, possibly decreased response to sexual stimulation
- Forgetfulness (in some women)
- Irregular menstrual periods
- Mood swings including irritability, depression, and anxiety
- Urine leakage
- Vaginal dryness and painful sexual intercourse
- Vaginal infections
- Joint aches and pains
- Irregular heartbeat.

Lifestyle Changes
Women taking hormone Replacement therapy (HRT) see some benefits. But they also increase their risk for breast cancer, heart attacks, strokes, and blood clots. The good news is that you can take many steps to reduce your symptoms without taking hormones:

- Avoid caffeine, alcohol, and spicy foods
- Dress lightly and in layers
- Eat soy foods
- Get adequate calcium and vitamin D in food and/or supplements
- Get plenty of exercise
- Perform Kegel exercises daily to strengthen the muscles of your vagina and   pelvis. (The Taoist and Tantric  versions of these exercises are more developed and so potentially even more helpful.)
- Practice deep conscious breathing whenever a hot flash starts to come on (try taking six breaths per  minute)
- Remain sexually active (the extended love making techniques of Tantra and Taoist sexology undoubtedly help)
- See an acupuncture specialist
- Try relaxation techniques such as yoga, tai chi, or meditation. Dr. Herbert Benson, author of “The  Relaxation Response,” suggests that Tai Chi is “…vitally important in PMS, infertility, hot flashes,  insomnia,…”**   He also says that “Repetition is key to creating the response.”***
- Use water-based lubricants during sexual intercourse.”*

Qigong for Abating Menopause Symptoms
While for most women menopause can be a difficult time, the Taoists consider menopause to be a “Second Spring” of life. It is certainly an opportunity to renew and deepen your T’ai Chi and Tantric Qigong practice.

In Traditional Chinese Medicine, the symptoms associated with menopause are caused due to the body’s chi being disturbed. By practicing Qigong and T’ai Chi, this disrupted chi can be more evenly distributed and some of the uncomfortable symptoms can be ameliorated.

Regular practice of qigong and T’ai Chi can alleviate the irritability and stress associated with menopause by creating pelvic health and balancing emotional and hormonal swings.  It has also found to help increase the bone density in women, thus reducing the chance of post-menopausal osteoporosis.

Qigong may restore a woman’s sex drive, which can be decreased during in menopause. The regular practice of qigong tends to increases the levels of sex hormones thus restoring a healthy sex drive. One study showed that after a year of qigong practice, hormones were restored to near normal levels.****

A study published in the Oxford Journal Evidence-based Complementary and Alternative Medicine on eighteen women measured the effects of regular Qigong practice on chromic fatigue symptoms and the menopausal symptoms of night sweats, restless leg syndrome, and sleep apnea. The results showed improvement in the areas of sleep, energy and well-being. Qigong improved these symptoms of sleep disturbances after three months of practice.*****

Bone loss of up to 2% per year in women may occur after menopause. Prevention of includes optimizing the intake of calcium and vitamin D, exercise, and the optimization of normal menstruation. Stretching, strengthening, impact, and balance exercises are effective. As Qigong raises estrogen levels in women, this can reduce osteoporosis and heart disease. Tai Chi Chuan has proved to be successful in decreasing falls, and may restore bone density.

Kenneth Cohen states that “A wealth of anecdotal evidence suggest that Qigong tends to delay menopause and can extend the years of fertility.” He notes that female qigong masters have even been known to conceive during their sixties.******  One woman in her 50’s began practicing Qigong and after about 10 days  said, “I was amazed that my period reappeared…I celebrated it as a clear indication of rejuvenation.”*******

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References:
*www.nlm.nih.gov/medlineplus/ency/article/000894.htm
**my.webmd.com/content/article/25/1728_57992.htm.
***http://www.webmd.com/news/20000530/mysterious-medication-of-meditation
****Ye Ming, et al. Relationship among erythrocyte superoxide dismustase activity, plasma sexual hormones (T, E2), aging and qigong exercise. Proceedings, Third International Symposium on Qigong, Shanghai, China.. 1990:28-32
*****Naropa J. Mike Craske, Warren Turner, Joseph Zammit-Maempe and Myeong Soo Lee. “Qigong Ameliorates Symptoms of Chronic Fatigue: A Pilot Uncontrolled Study.” Evidence-based Complementary and Alternative Medicine Advance Access published online on August 1, 2007
****** Cohen, Kenneth S. The Way of Qigong: The Art and Science of Chinese Energy Healing p33
******* B.G., Los Gatos, CA qinway.org/qigong_testimonial.htm

Learn Tantric Qigong ™ and Presencing ™

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Qigong and Immunity

These days our immune systems are coming under increasing and unremitting stress. Fortunately, there has been tremendous anecdotal evidence over millennia of the ability of Qigong and T’ai Chi practitioners to enhance their immune system functions. No one really knows exactly how this occurs, at least in term of the prevailing Western medical paradigm. However, in recent years there have been an increasing number of medical studies endeavoring to measure and delineate this immune enhancing effect.

Protective Energy and General Immunity
Qigong is thought to have a protective and immune enhancing effect on an energetic level. This protective or Guardian Chi energy extends outside the body and forms a shield, deflecting environmental and negative emotional energies from other people. The strength of this Guardian Qi establishes a defensive perimeter that helps one resist the invasive nature of detrimental energies that can cause disease.

In a study published in Alternative and Complementary Therapies, Dr. Steven K.H. Aung states that in the view of Traditional Chinese Medicine (TCM), disease is triggered by: “…external pathogenic factors in conjunction with…anger, sadness and anxiety, TCM has developed various proactive measures for…immune-enhancement…Certainly, Qi Gong…is a key protective…seeking to build up and enhance the protective energy and immunity of both patients and practitioners.¹

Tantric Qigong Healing Tao

Cellular Immune Effects
On a cellular level, qigong practice tends to balance the quality, quality, and phagocytic activity of key immune system components such as neutrophils and Natural Killer cells

In a study by Quan-Zhen Li et al, the life span of neutrophils (white blood cells) increased in Qigong practitioners, while the cells responsible for inflammation decreased. The ability of the white cells to “eat” pathogens (neutrophilic phagocytosis) was significantly increased in Qigong adepts. The authors conclude that Qigong practice regulates immunity and this may be occurring at a genetic level.²

Higuchi Yuzo of the Tokyo Institute of Technology notes that “…Effective results have been achieved in regular qigong sessions…after a 40-minute session…a marked increase in the level of NK (Natural Killer) cell activity was detected…These results suggest that by conducting qigong practice, immunity and adjustment functions are enhanced.”³

Reduced Tumor Growth and Cancer Survival Rates
Several studies have examined the effect of qigong practice on cancer survival rates, decreases in tumor size, reduced side effects of chemotherapy and radiation, improved immune function, and quality of life.

A review of 50+ studies of Qigong cancer therapy in China showed that the Qigong groups displayed more improvement or had a better survival rate than those who did not practice Qigong. In vivo studies found that groups using Qigong as a treatment modality have significantly reduced tumor growth or longer survival.4

A clinical study of Qigong as a therapeutic aid for patients diagnosed with advanced cancer showed improvements 4 - 9 times greater than the control group in strength, appetite, and other markers. The phagocytic rate, a measure of the immune function, improved in the Qigong group but decreased in the control group.5

Dr. Wang and colleagues advise cancer patients to practice qigong exercises while receiving treatments such as chemotherapy, radiotherapy and surgery. They found that that the general health of the group practicing Qigong improved. The general health of the control group deteriorated and had a concomitant decline in white blood cell count.6

It is great to have these clinical studies validate the healing power of Qigong. This is especially valuable for academicians, policy makers, and the general population of people who have yet to practice Qigong. For those of us who partake regularly of the joy and healing power of Tantric Qigong, the results are self-evident. © 2009 Keith E. Hall and www.inner-tranquility.com.  All rights reserved.

Learn to Meditate:

Spiritual Discipline

Discipline is necessary for personal growth, I think most can agree with this. This is why most Taoist, Tantric, and Yogic systems of spiritual practice activate the third chakra early in their training. It creates spiritual will power. Also, for those of us who at times feel anger, judgment, a tendency to be a control freak (sometimes to the point of being obsessive - compulsive), anxiety, resistance or stubbornness; activating this chakra gives us something more spiritually constructive to do with this energy.

Many people feel they just don’t have enough time in their lives to put something else on their “to do” list. Of course, it is not that there isn’t enough time. We have all the time that we have. It is lack of direction, motivation, commitment and discipline where we fail. We have plenty of time for careers, family diversions, reading, TV, shopping, vacationing, talking / texting on our cell phones, emails and the internet, not to mention Sex, Drugs, and Rock & Roll! These are just a few of the seemingly infinite number of distractions available. Let’s be honest, most of us just haven’t made personal growth and consistent spiritual practice a priority.

In a way, our material culture diverts us from our spiritual nature and our commitment to spiritual growth. We invest a lot of our time and vitality in acquiring possessions, social status, and power. Thus, we feel we need to invest a lot of time and energy in careers, or at least good paying jobs. We become more jaded and desensitized to our external gratifications and affluence, yet we still inwardly yearn for that elusive “something else”. We need more and more time and money to collect more possessions or to collect more experiences in a desperate attempt to feel alive and thus satiate our yearning. This yearning, which is of the Spirit, can never be satiated solely through materialism and the lust for new experience.

We are so good at insisting on focusing outward at the expense of our knowledge of Self and Spirit that we can perversely develop a sort of spiritual materialism and spiritual dilettantism. This can manifest itself as an expectation of instant spiritual gratification / enlightenment, salvation from outside of ourselves, attachment to dogma or a certain philosophy, the obsessive reading of thousands of books, attending lectures, continually “collecting” self improvement courses, etc.

We will never attain self-realization through reading books or surfing the Internet. Lectures, no matter how renown the lecturer, will not take you there either. Neither will hopping about from class to class, discipline to discipline, always window shopping, never committing. This is one effect of the information explosion. We are swamped with data and noise, while access to, and the experience of Wisdom appears to be shrinking! It is interesting that the search engine Bing’s new TV commercial alludes to this overload in a lightly comical fashion. However, Bing does not address the Wisdom aspect.

My approach to the dichotomy of spiritual evolution vs. an insanely narcissistic and material culture is to demystify and present powerful and efficient technique. I am interested in tools that take only a few minutes to perform, have more than one benefit, and if practiced assiduously can be the agents of profound healing, revitalization, and evolutionary change.  If you use and embody them.

Part of this methodology is to activate spiritual will power and vitality through the practice of Tantric Qigong™ and other Taoist disciplines, certain asanas and Bioenergetic positions, and deep, conscious breathing. We activate higher consciousness and life force, compassion, and spiritual vision through practices that include pranayama, certain movements, and internal energy control combined with visualization / spiritual intent.

I will leave you with this to contemplate: do you choose to set aside a few minutes each day for personal growth and spiritual evolution? Do you wish to embody a practice that will relieve stress and anxiety, empower and rejuvenate yourself, improve your sexual / emotional life, creativity and productivity, and empower your Divine Nature? Do you feel that motivated in this incarnation? Well, do ya? © 2006, 2009 Keith E. Hall and www.Inner-Tranquility.com . All rights reserved.

10 Minutes to a Healthier You!™

Tantric Qigong™

The 3rd Chakra and the Spiritual Purpose of Power

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How does Tantric Qigong™ work?

It can be said that Qigong works by uniting heavenly and earthly energies. While Western science does not yet have a full explanation of how Qigong does this, it most likely that it works by amplifying your personal Chi (Qi, life force, vitality, Ki) by drawing in earthly and atmospheric / solar ionic energy to supplement your existing vitality. This is attained through gentle movement, breath control, mental focus, Intention, and the most efficient grounding technology yet known.

Although it may appear that many systems of meditation and yoga aspire to similar effects, in practice and effect they are quite different.

Hatha Yoga has a general objective that is comparable to that of Qigong and achieves its ends through breathing, concentration, and stretching.  Yoga tends to lower somatic resistance, which allows energy to be freed up and diffused in a general way throughout the physical and emotional bodies.

Meditation attempts to unify these polar energies through mental control and creating inner peace. Most forms of meditation reduce mental disorder; thus indirectly allowing the body to relax its resistance to a certain degree. The effects are felt most strongly in the mental and emotional bodies. Both meditation and Hatha Yoga can create some of the same effects as Qigong, but may take longer to achieve it.

Forms of Kundalini Yoga, Kriya, and pranayama quickly push energy into the body and chakras through aggressive breathing techniques and movement. The relative bioenergetic charge thus created can vary quite a bit depending on that tradition and teacher. These systems generally lack a comprehensive and efficient grounding component, which can make their practice somewhat tricky for those persons wishing to remain in the world. Forms of Kundalini practice can create dramatic physical, emotional, and mental side effects and should not be undertaken without a teacher. Preferably in an ashram, under supervision 24/7.

I have met many students and teachers of these arts that have applied them in an extremely yang fashion and none of them have seemed grounded and balanced to me. Although they do experience a lot of energy, the energy meets the resistance of their body, mind, and karmic history. This creates a lot of unnecessary drama and significant side effects. This seems to be a result of too much energy meeting too much resistance and with too little grounding. Gurus who achieve spiritual power in this manner are very much a mixed blessing.

With Qigong, both the practice and the effects are quite different. Unlike the yogic paradigm, which asserts that the first chakra is the perineal / coccygeal area, Qigong knows that the first chakra is located in the bottoms of the feet. This is the way that nature intended earthly life force (kundalini, chi) to be conducted into the body. There are built in safeguards and processes of energetic transformation that makes this raw power easier to deal with and to apply to the body, mind, and emotions in a purely positive way.

The movements of Qigong are very gentle (virtually no energy is consumed by strenuous work) and coordinated with deep breathing, supreme mental focus, and proper bioenergetic alignment of the body. The effect is to amplify one’s vitality while simultaneously reducing internal somatic, emotional, and mental resistance, all in a grounded and balanced fashion. This Taoist approach generates a lot of Chi safely and quickly, often within a few seconds. Mastery may take somewhat longer.

It has been said that Qigong supercharges the body with a balance of earthly and atmospheric ionic energy. This energy suffuses the body, mind, and spirit. The Chi that is birthed in this fashion can be used to invigorate tissues, blood, lymph, bone, and the central nervous system; purifying, soothing, and healing along the way.

Tantric Qigong™ is to regular Qigong as a Lexus on the Autobahn is to an oxcart in a muddy field. They will both get you to your destination, but differ quite a bit in speed, efficacy, and comfort. While Qigong is supreme at creating the benefits mentioned in the preceding paragraphs, the traditional Taoist process of creating personal freedom and spiritual liberation through burning karma is less well defined. The Taoist approach to chakra activation and transmuting negative emotional patterns is convoluted and obscure at best. In contrast, with Tantric Qigong™ we avail ourselves of esoteric Taoist, Tantric Kriya, Kundalini Yoga, and Tibetan techniques not yet generally known in the west to simplify and enhance our process of self mastery and liberation.

There are five basic levels of Tantric Qigong™ training that begin with elementary Qigong and culminate in powerful and efficacious practices rarely taught publicly. We employ principles of Bioenergetics, Chakra, Kriya, and Kundalini yoga, Emotional Freedom, Karma burning, Tibetan Tantra, and Tumo in a safe, balanced structure that requires only a few minutes each day to perform. © 2009 Keith E. Hall Inner-tranquility.com. All rights reserved.

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My Teacher: Yung-ko Chou

In an age where anyone who takes a couple of weekend workshops can call him or herself a “Master”, Professor Chou was the real deal. He never referred to himself, nor encouraged his students to refer to him, as “master”.  Over the years, my personal experience has led me to believe that a teacher who deeply desires to be called “Master” probably isn’t one. Chou was a master by virtue of his actions, lack of hubris, and the scope of his embodiment of Taoist art forms.

Professor Chou came to the United States from Taiwan in the 1970’s. In his 60’s at the time, Professor Chou, with his nimble intellect, was able to learn to speak and write American English, and deal with the not insignificant culture shock of his adopted country. Professor Chou was in his sixties and seventies when I studied with him, but due to his abundant Chi his physical appearance was more like someone in his forties. He had dark hair, an attentive mind, and was remarkably flexible, equanimous, and quick witted. He walked every where he needed to go since he did not have or need a U.S. driver’s license. Professor Chou was a exceedingly quiet and unassuming man with an almost dry sort of wit and a sense of cosmic humor. If you were drawn into this inner circle, he would often gently and subtly tease you while also promoting your commitment and discipline to the art form.

For the first semester or so of my study with him, he spoke little English, and what he did speak was heavily accented at that. His students were forced by this predicament to rely on copying and imitating his movements, posture, and breathing patterns.  His didactic, limited to simple directions, was not understandable to my ear (due to his thick accent), thus we were forced by circumstance to be present, centered, and attentive in a somatic and spiritual mode. The verbal explanation modality was not really accessible to us in any practical way. I think this was an excellent way to learn: shut off the speech centers and their concomitant cerebricity and just be attentive, focused, and present.  If you couldn’t do that, then you probably weren’t going to be able to learn the forms.

Professor Chou taught the T’ai Chi Chuan Yang style long form, Push Hands, applications for self defense, the Song of the Free Hands Fighting, the Eight Treasures Qigong (known in those days as “The Ancient Exercises of China”) and Ba Gua (Pa Kua). Very few of his students elected to pony up the discipline to learn and embody the gift of all of these arts.

His approach to cultivating student motivation and discipline was simple and threefold:

– Set an invariable schedule of forms to teach weekly: three forms each class
– Encourage students to practice twice a day: he repeated this in every class
– Allow students to take as many classes as they wanted to each week

So he had a set schedule for teaching the forms and encouraged self-responsibility in his students by reminding them to practice morning and evening, and offered the opportunity to attend multiple classes at no additional charge.  I believe that Professor Chou realized that only the most committed students would take advantage of and follow this structure.

He had a remarkable gift for teaching his students, who were at many disparate levels of awareness and spiritual awakening, in an individual and personal manner. He could tell what your level of awareness was, and seemed to slightly adjust his teaching to support one’s unconscious level of spiritual desire. He was able to teach a roomful of students who had very different desires, intentions, and skill sets simultaneously. Some students were there to learn “Chinese exercise”. Some were focused solely on the martial art aspect. Some were merely curious, with no firm intention or commitment to learn the form. A few were gifted with the opportunity to learn all of these aspects and Self-Mastery too. He subtly supported his students’ desires on multiple levels at the same time, with humor and boundless patience.

Professor Chou’s style of teaching was a combination of holding the static positions so students could copy his biomechanical model, and continuous movement to foster an experience of flow. Periodically he would do corrections, which can be quite important, but he did not torture new students with excessive fussiness over the details. His “middle path” approach gave students both a feeling of the precision of T’ai Chi Chuan, while also facilitating the experience of being in flow.

I felt privileged to study with this Master at a time when the height of learning technology was the electric typewriter and the Xerox machine. There were no videos, widgets, YouTube, phone apps, or other near useless electronic diversions to distract one from the opportunity to be physically in the presence of one who had deeply mastered the art, and who cared deeply about transmitting it to whomever could receive it.  Electronic technology will never be able to duplicate being in the presence of a Master. Not a day goes by that I do not feel gratitude for the great good fortune to have had the time and opportunity to study with this remarkable Sifu.  © 2009 Keith E. Hall and inner-tranquility.com.

Rev. Keith Hall’s Bio

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Emission Control and Mental, Spiritual, and Physical Health, Part 8
From the Journal of the American Medical Association Abstract, the Leitzmann study:

“Prospective study using follow-up data from the Health Professionals Follow-up Study (February 1, 1992, through January 31, 2000) of 29,342 US men aged 46 to 81 years, who provided information on history of ejaculation frequency on a self-administered questionnaire in 1992 and responded to follow-up questionnaires every 2 years to 2000. Ejaculation frequency was assessed by asking participants to report the average number of ejaculations they had per month during the ages of 20 to 29 years, 40 to 49 years, and during the past year (1991).

However, high ejaculation frequency was related to decreased risk of total prostate cancer. The multivariate relative risks for men reporting 21 or more ejaculations per month compared with men reporting 4 to 7 ejaculations per month at ages 20 to 29 years were 0.89 (95% confidence interval [CI], 0.73-1.10); ages 40 to 49 years, 0.68 (95% CI, 0.53-0.86); previous year, 0.49 (95% CI, 0.27-0.88); and averaged across a lifetime, 0.67 (95% CI, 0.51-0.89).” *

Leitzmann says that until this study, conducted as a post-doctoral fellowship at Harvard University, sexual activity had been hypothesized to be associated with prostate cancer due to elevated levels of testosterone. Testosterone increases the growth rate of prostate cancer cells as well as male libido. It was thought that sexually active men had a higher incidence of prostate cancer as they had higher levels of testosterone.

What this means is that, although sexual activity can result in a net increase in testosterone levels, ejaculation may protect the prostate through a variety of biological mechanisms e.g., cleansing, relaxing, and revitalizing the gland and the man:

– Frequent ejaculation may rid the prostate of concentrated chemical carcinogens.

– Reducing anxiety. The stress release inherent in sexual discharge may slow or prevent pathogenesis. Yes, learning to relax deeply will help prevent dis-ease.

– Revitalize proper circulation within the gland. It is postulated that regular ejaculation will prevent the development of microcrystals (intraluminal prostatic crystalloids) that can result in congestion and blockages within the prostate.

Commenting on this hypothesis,  Martin Resnick, MD, chairman of the department of urology at Case Western Reserve University in Cleveland, says it’s reasonable to believe that a “use it or lose it” principle may apply to overall prostate health. **

Next: Emission Control and Mental, Spiritual, and Physical Health Part 9: Is it really all good?

Ejaculation Control and Mental, Spiritual, and Physical Health Part 1, 2, 3, 4, 5, 6, 7, 8, 9

Coaching for Mental, Spiritual, & Physical Health

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Taoism, Kundalini Yoga, and Tantra

Q. Athalsteinn writes: How do you resolve the conflicting practices and problem of circulating Prana in Kundalini Yoga while also being a practitioner of Taoist arts where Chi is circulated through the microcosmic orbit instead of stored in the head chakras?

A. Thank you for your excellent question. Yoga and Taoist practices share many similar techniques and paradigms while also having both subtle and dramatic differences. Each is a master system for human evolution abundant with complex subtleties that have developed over millennia. To try to concisely compare these practices is difficult because of the immense diversity and history of both the Hindu and Taoist theology, sociology, and methodology.

There have been many academics, e.g. Joseph Campbell, who have written a tonnage on the subject, though ultimately an analysis of that which is beyond the rational is fraught with difficulty, if not doomed to failure. However, I will endeavor to succinctly contrast these two cosmologies below.

By “Energy Yoga” I mean those yogic systems that deal with the mastery of life force, consciousness, and subtle energies, e.g. Kundalini Yoga, Tantra Yoga, etc. The “Taoism” I refer to is not just the philosophical precepts (I Ching, Tao Te Ching, etc.) but the concrete and pragmatic applications, e.g. Qigong, Nei Kung, T’ai Chi, Tantric Chi Kung, etc.

Comparison of Intention and Technique of Energy Yoga and Taoist practices

Intention
Energy Yoga: Return to Godhead.

...Kundalini & Tantra Intention & Technique: Ascension

Energy Yoga seeks Mystical union with God and this agenda informs yoga technology and practice. All religions have this desire in some form, more or less. Health and longevity are seen as necessary for a long enough life to accrue the needed mastery of technique and wisdom to apply it in an ethical and karmically beneficial manner.

Taoism: Creation of harmony, empowerment, longevity / immortality
Taoism is more concerned with achieving inner and outer harmony, personal power, optimization of health, and achieving longevity or immortality; though there are esoteric sects that have a Buddhist or other religious and / or spiritual nature. Study of Qigong, T’ai Chi, the I Ching, and Tao Te Ching are spiritual pathways to attaining health, harmony, and spiritual power.

Attainment of great mystical power (siddhis) is a phenomenon shared by both Yoga and Taoism, and those practitioners without true Masters are inevitably lured by this detour on the path of pure intent.

Spiritual Technique
Energy Yoga: Ascension
Energy Yoga’s desire to achieve Divine Unity is expressed in orthodox schools through techniques that increase consciousness and raise life force through the body in various ways. In it’s most zealous forms, ascetic yogis seek to “park” the body so that the consciousness of the aspirant may leave its confines to seek unity with God. More unorthodox schools (left hand path), e.g., Tantra Yoga, may raise, lower, and circulate energies ( ci, Qi, Ki, Prana, Kundalini) for numerous rationales, one of which is the axiom that “The Kingdom of Heaven is within.” i.e., The Divine meets the human within the temple of the body. (See the discussion of Red and White Tantra)

Taoism: Circulation

Taoist Tantric Intention & Technique: Circulation....

What is considered a “left hand” path in Yoga is more orthodox in Taoist practice. Much practice is invested in a multitude of techniques for generating and circulating life force (Chi, Qi, Ki), personal power, healing the body, creating personal and social balance (harmony). Mystical experiences that are not centered in the body are less interesting to many Taoists.

The Middle Path
Surveys show that 80% of Americans feel that religion plays an important part in their lives. Yet we remain a highly materialistic, competitive, violent culture. Certainly our approach to institutional religion is highly dogmatic and sometimes extraordinarily judgmental. America is not alone in this. Throughout history, cultures have been shaped, and wars instigated, by religious zealots. Is this spiritual hubris a cause or consequence of personal and social arrogance and rigteousness, or is it both?

Tantric Taoist Tree: Heaven & Earth, Yin & Yang.

Of course, both Chinese culture and that of the Indian subcontinent have aspects of this also. Due to caste doctrine, Brahmins could only practice Tantra in secret. The great wisdom of the Tao was often utilized for pugilism (there are actually T’ai Chi and Qi Gong competitions!) It is just that it is more difficult to see and extract oneself from the psychosocial-religious ideology that one was born into and imprinted by.

Ideally, a middle approach includes a balance of earthly and spiritual intents restorative to mind, body, and spirit. A congruence of strength and compassion, expression and tolerance, freedom and temperance, ascension and embodiment, physical pleasure and transcendental bliss. Tantric Qigong is such a method. Its Taoist and Yogic elements promote health, harmony, empowerment, composure, personal freedom and, if one desires, a foundation for spiritual evolution, ethos and enlightenment.

10 Minutes to A Healthier You!(sm) is a highly efficient system of Tantric Qigong adjusted to the lifestyle and mindset of contemporary Westerners. © 2002 Keith E. Hall. All rights reserved.

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